The White Book
Development of
Foshan Wing Chun as reported by the Chin Woo Athletics Association of Foshan.
1
Preface
In
China
there is
a saying about Kung fu – ‘The North kicks while The South Punches’. This saying
represents that martial arts in the North are famous for their kicking skills,
while those of the South are famous for their boxing. The Martial arts
Developed in Foshan are representative of the boxing arts of the South.
Wing Chun is one of the many typical traditional kung fu
systems that were developed within Foshan.
At the 9th anniversary of the founding of the Wing Chun
Research & Activity Centre and the 85th anniversary of the
founding of the Foshan Chin Woo Association in September 2006, Mr Liang Xu Hui,
President of the Chin woo Athletics Association published a ‘White Book’ on the development of Foshan Wing
Chun throwing some daylight on the actual development of the mainstream Wing
Chun in Foshan. People of all circles who are interested in the
development of Wing Chun in Foshan will know more by reading it
2
A brief introduction to the origin of Wing Chun
and it’s characteristics.
There are many legends about the origin of Foshan’s Wing Chun but without
written records the stories vary from each other.
One such version says that Wing Chun was Created by a young lady from Nan Tian
county,
Fujian
province called Yim Wing Chun. Her mother passed away while she was young , so
she grew up living with her father. During this time she created a set of
boxing skills that were suitable for women to defend themselves. Later she
taught these boxing skills to her husband Leung Bok Tao who went on to teach
other people, The art ended up taking on the Name Wing Chun after Yim Wing
Chun.
Another story says that at the beginning of the Qing dynasty a Nun Master
called Mh Meui created this boxing set after watching a fight between a snake
and a crane.
Yet another story says that it was
created by the martial monks of the Southern Shaolin
Temple
in the Wing Chun Hall in
Southern China
to
fight their betrayers, so the art was called Wing Chun, after the hall. (note
that the Chinese Character for this Wing, and the other Wings is in fact
different).
One of the stories that is now told after serious textual research by a scholar
in Guangzhou is that Wing Chun was handed down to Mr Jeung Mh, (nicknamed Taan
Sau Mh) by the Monk Yat Chum am Ju from Heng Mountain, Henan Province.
Jeung Mh introduced it to Foshan.
As you
can see the stories about Wing Chun differ in different regions, differ in style, and some quite simply just come out of the
Martial novels. Because of this it is very difficult to prove which is
true with out sufficient evidence.
It is
however, doubtless that Wing Chun was developed, promoted in and then spread
from Foshan to all over the world.
According to the textual research done by the researchers of Foshan Museum the
earliest recorded writing about Wing Chun dates back to 1854 (the fourth year
of Emperor Xian Feng in the Qing dynasty) when Lei Mun Mou lead a rebellion
(the red turburns) against the Qing. Two actors from the Red Boat
Cantonese Opera troupe named Wong Wah Bou, and Leung Yi Tai came to Foshan via
the Red Boats and taught Wing Chun to Leung Jan. So, according to
historical evidence we can say that Wing Chun first came to Foshan around 150
years ago, since the time of Emperor Xian Feng and Tong Zhi in the Qing
dynasty.
Leung
Jan was a famous doctor of Traditional Chinese Medicine and was known as Mr Jan
of Foshan. As a rich young man, he run a drug store Called Jan Saang Tong
on Kuai zi Street of Foshan. It is here that he practiced and sold
Chinese herbal medicine. One of the Legends states that Leung Jan paid a
lot of money to Leung Yi Tai to learn a set of Wing Chun’s boxing skills called
Little Idea (Siu Lim Tao). He made a contract with his master promising to give
him finacial support for all his
life.it was one of the legends among the wingchun history.
Leung Jan eventually because a great master of Wing Chun.
After
Leung Jan there were many famous Wing Chun masters in Foshan such as Chun Wah
Sun, Chun Yu Min and Mh Zhong Sou. In the
1920’
s and
30’
s
there were three famous masters, Yun Kei San, Yiu Choi and
Yip
Man.
These three masters were called the ‘Three Hero’s of Wing Chun’.
As one
of the most outstanding representatives of Southern Boxing Wing Chun after a
long developing process has formed it’s own unique characteristics. Some
typical styles found in Wing Chun are the Sun Character Fist, the Phoenyx Eye
Fist, and the Willow Leaf Palm. The essential forms of Wing Chun are
Little Idea, Seeking the Bridge and Thrusting Fingers. Wing Chun also uses
a Wooden Dummy to practice on so they can improve their fighting skills. Wing
Chun also uses weaponry such as the 8 hacking knives and the 6 and a half
points Pole. There are also specific training methods developed in Wing Chun
such as Sticking Hands training, Sticking Pole training, and sticking knives
training.
The
basic action of Wing Chun is Taan Fook hand. Besides this, there are also Chok
Sau, Liu Sau, Po Pai Sau, Chum Kyu Sau, and Sticking fighting. The basic
stances are Triangle stance, square stance, Chasing stance, kneeling stance and
one legged stance. Wing Chun is a combination of Internal Boxing and
short distance boxing.
Wing
Chun’s main characteristic is that it is a practical fighting art who’s punch
is changeable, flexible, elastic and powerful.
With simplified movements Wing Chun only has 3 forms each move
of which can be used for combat. The art aims to defeat the opponent and win in
the shortest amount of time possible. Because of this, all unpractical
movements have been stripped away and an emphasis of simultaneous attack and
defense and practicality are employed.
Wing
Chun players give much to the principle of to attack is to defend. They
defend themselves by attacking their opponent. They will give up any
unalterable movements in a fight through any of the simple basic Wing Chun
movements according to the situational need. They will fight as close as
possible to the opponent and pursue them closely. When attacked they attack
back with deadly force to win as soon as possible.
The
methods in the mind of Wing Chun are Gaan, Laan, Taan, Bong, Teui, Tok, Laap,
On, Chun, Tong, Gwa, Lau, The centre line principle and Laat sau Zik Chong –
when there’s no hand, attack and Yi Kyu Dim Kyu – when there is a bridge, take it.
3
The situation and Condition of Foshan’s
Wing Chun before 1980
At the
beginning of the 21st century Yun Kei San, Yiu Choi and Yip Man were
known as the ‘three hero’s of Wing Chun’. Around the same time other Wing Chun masters became known in Foshan such
as Jeung Bou, Lai Yip Chi,
Jiu Jao etc… They followed different masters and taught different versions of
Wing Chun. After the liberation of
China
the famous Wing Chun masters
were Pang Laam, Sum Lung, Yiu Kei and Gwok Fu.
The cultural revolution (1966-76) was the watershed period of Wing Chun’s development. At this time in
China
, under
the special political circumstances, Wing Chun, like other traditional martial
arts were badly devastated and nearly destroyed. Wing Chun was misunderstood
and considered to be the most harmful fighting skill and was forbidden to be
studied or taught.
All
the Kung Fu schools were closed down and labeled as ‘Antisocial Associations’.
During this period of time, the Chin woo Athletic Association in Foshan known
under the symbol of patriotic and justice had to stop it’s activities.
Everyone in the martial arts community felt threatened and no one dared to
claim they knew Wing Chun let alone mention in public that they taught it.
In
Hong Kong and
Macao
however Wing Chun did not waste time to develop and spread out. The
Foshan Wing Chun practitioner Yip Man brought Wing Chun to
Hong
Kong
and his students spread it out all over the world.
After the 10 years of turmoil in
China
ended in mainland
China
and the Gang of Four were stopped everything returned to normal, Wing Chun in
Foshan reawakened. At the same time had developed very quickly abroad and had
become big business. We owe it to Yip Man that
Wing Chun is the second most practiced martial art abroad.
Yip
Man originally came from Luo Cun
village
of
Nan Hai
country and
family had lived in Sang Yuan of Foshan for generations. Yip Man started
learning Wing Chun when he was young from various masters and finally he became
a great Wing Chun Master. In 1949 when he was 57 years old, he settled down in
Hong Kong
and spared no effort in promoting and
popularizing Wing Chun. He taught a great many students and they spread
out all over the world. Bruce Lee, a famous
Hong Kong
movie star was one of Yip Man’s many students. Now there are Wing Chun schools
in over 50 countries world wide, many of which were set up by Yip Man’s
students. Now Millions of people practice Wing Chun giving Yip Man the good
name ‘The Emissary of Wing Chun’.
Comparing the situation in Hong Kong and abroad with Mainland
China
, we can see that while in
Hong Kong
and other countries the art was blooming, in
Foshan it was stagnant. The people who loved Kung Fu had to teach and
practice Wing Chun secretly at home with the doors closed just handing it down
to family and close friends to stop the art from dying out. This is a dramatic
change from a few years before when Wing Chun was prosperous in the city.
4
The status quo of Wing Chun’s development
in the Chin Woo Athletic Association of Foshan
In
1986, the reopening of the Foshan Chin Woo Association was a signal that Foshan
Wing Chun would be revived and blossom once again. Mr Pang Laam, ‘nicknamed
black faced Laam’ who lived on
Gao
Ji Street
was the first to teach Wing Chun at the
Chin Woo Assocation, even taking the time to build a wooden dummy for the
association. He often took part in demonstrations organized by Chin Woo
and his students became famous and earned a good reputation in the
1980’
s.
Meanwhile, discipals of the ‘three hero’s of Wing Chun’ also started to enroll
and teach Wing Chun at home or in public. Gradually Wing Chun spread out
to the public.
In 1996 as the situation changed the
lack of intercommunication within the ever growing Wing Chun circle could not
fit the increasing expansion and attention it received. After
participating in the 5th World Chin Woo Martial Arts Culture
exchange in
Guangzhou
,
the former vice president – Mr Luo Run Zuo, the administrative director – Mr Ou
Rong Ju and the Former President – Mr Wang Zheng Liu got together and discussed
about setting up a collective Wing Chun organization. After the group had came into
existence, Mr Luo took the lead and paid a visit Mr. Zhang Wu Qing (Jeung Bou’s
son), Mr.Kwok fu, (an early student of Yip Man) Lun kai(another early student
of Yip Man), Mr.Pang shu chong
(Pang Laam’s son),Mr.Lou wa (Lai Yip Ci’s student), Mr. Sum Lung (Yun Kei San’s
student) etc. All of them supported the idea and many Wingchun branches sent
their disciples hoping to help
negotiations arrangements and organization of the group. Among these people
were Mr. Lou Ci Gung, Mr.Fok Ging An, Mr. Tong Fo Sin, Ms.Lum Xue Moi, Mr.Je Xi Yin etc. Mr.Lun Kai donated a lot
of chairs for the meetings and came out to teach Wingchun at Chinwoo
Association. One thing that is worth mentioning is that Mr.Yang Run Cai (from
the Hong Kong Chinwoo association) gave great support and helped Foshan Chinwoo
Association in both communication and preparation. He built up a communication
bridge between
Hong kong
and Foshan.
In
July 1997, after a hard time of preparation the Wing Chun Research and Activity
Centre was set up. The Members at that time came from Jeung Bou Branch, Lei Yip
Chi’s Branch, Yip Man’s Branch, Pang
Laam’s Branch, Lin Rui Bo’s Branch, and some students from Sum Lung’s Branch in
Guangzhou
.
Former President Mr Wang Zheng Liu appointed Mr Luo Run Zuo to be the first
Chief administrative officer of the Centre. This was the First time that
a non Wing Chun player had been appointed to be the organizer and coordinator
for the Wing Chun circle.
Thus
the centre had taken it’s first step and raised a flag to eliminate the ruptured
state of Wing Chun branches conforming the sporadic resources of Wing Chun
aiming to make a famous brand for the green wood circle conference during the
anniversary of the Centre.
Since
the Centre has been set up the annual anniversary celebrations have seen Wing
Chun lovers coming from all over the south of
China
as well as overseas to
witness the continual development of the
Foshan Wing Chun Circle
.
Yiu
Choi’s grandchildren – Yiu Wing Keung, Yiu Hon Keung and Yiu Jong Keung, as
well as Lum Wei Bun and his brother Lum gei cheung also joined the centre later
on. Thus in 2001 7 Wing Chun branches in Foshan had joined the centre now named
as ‘the 7 Wing Chun Swords within the Green Wood’.
In
2000, Mr Wang Zheng Lou sent a message to the
Guangzhou
and
Hong Kong
branches of Chin Woo proposing
to hold a Chi Sau (sticking hands) competition between the three Cities. This
idea received an active response and the competition was sponsored by the Rose
Garden Real Estate Agent and the competition took the name as ‘The Rose Garden
Cup’.
This
competition help between Wing Chun practitioners from
Guangzhou
,
Foshan and Hong Kong was the greatest Wing Chun event held in Mainland
China
ever
since New China was founded. The first new competition rules were made
and tried and no matter if it was a success or not the competition remained a
great influence and is still a hot topic for conversation.
The
first inter-regional Chi Sau competition was the symbol of the second step that
the Foshan Chin Woo Athletic Association has taken in the aim of promoting Wing
Chun. During this event, some people made some time to do some academic
research into, and exchanged Wing Chun techniques with the hope to find a
balance point combining both the traditional heritage and modern developments.
In
2001, Mr Ho Hoi Lim from
Yao
choi’s branch of Wing Chun succeeded as the chief of the Wing Chun Research and
Activity Centre. After that, the
center held Wing Chun Seminars where members from different branches took part
several times. At these
seminars they made a set of rules for a Wing Chun competition and submitted it
to the national Martial Art administrative department to be looked over. This was another step for the
development of Wing Chun.
On
the 18th of June 2003, the Chin Woo Athletic Association of Foshan
released an open declaration opposing the trade marking of the name Wing Chun
which was monopolized by an individual group. This opposition created quite a stir in
the Kung fu circles of
Guangdong
and
Hong Kong
. The declaration was drafted out by the former general secretary Mr Lian
Xu Hui and was counter signed by the former president Mr Xue Mian Ben and the
representatives of the ‘Seven Wing Chun Swords’. It was then handed to the National
Sports Bureau and the National Industrial and Commercial Administrative Bureau
where it was paid a great deal of attention. This event is an action which
shows the strength of the different Wing Chun groups working together as a
whole and laid the foundation that made foshan the worlds Wing Chun Centre. At
the same time the status of Foshan Wing Chun was upgraded to be a cultural
heritage marking a huge evolvement of Wing Chun.
As
time time passed, in 2006 the Wing Chun in Foshan approached another developing
climax. The 25th leader
of the committee stamped out another great reforming footstep for Wing
Chun. Under the direct leadership
of the President Mr Lian Xu Hui, the Wing Chun reseach and Activity Centre has
shown it’s ability and strength to promote and spread Wing Chun. The organizational system of the centre
is it’s group membership which is unifying the different branches of Wing Chun
as a whole, encouraging eachof the branches to develop itself.. There are no
examples to learn from and follow in other world. Wing Chun’s development
relies on it’s experiences and lessons from the past.
The Members of the Wing Chun Research and
Activity Centre has been increasing like a tree growing and blossoming with
many new schools setting up and joining the centre. In 2006 when people celebrated the 9th anniversary of the founding of the Centre, Wing Chun in Foshan entered the
epoch of ‘The 12 Wing Chun Hero’s’ from ‘The 7 Wing Chun Swords’ and is now in it’s most prosperous time
since the founding of New China.
Members of the Wing Chun Research Activity
Centre of the Chin Woo Athletic Association of Foshan
number |
Branch or origin |
School’s name |
Head of the school |
Teaching content |
1 |
Lum sui bo
branch
|
Lum sui bo Wingchun school |
Lou ci gwon |
Teaching siu nim tau; chum kiu, biu jee.
Wooden dummy, bumboo dummy. Chi sau,8 hacking knive; 6 and a half points pole |
2 |
Lum sui men branch |
|
Lum guy chung |
xiu nim tou; chum kiu, biu jee.bumboo
dummy. Chi sau; 8 hacking knives; 6 and a half points pole, |
3 |
Jeung bo
branch |
Leuan ken wa wingchun school |
Leuan ken wa |
Xiu nim tou, chum kiu; biu jee. Wooden
dummy, chi sau, dummy shadow, 8 hacking knives, 6 and a half points pole, |
4 |
Pung nam branch |
Chang yi Wing chun school |
Leuan man jee
|
Teaching: xiu nim tou, chum kiu, biu jee,
wooden dummy, chi shou .dummy shadow. 8 hacking knives. 6 and half points
pole. |
5 |
Kwok fu, Lun guy branch |
Kwok’s Wingchun school |
Kwok wei zum |
Teching: xiu nim tou, chun kiu, biu jee.
Wooden dunmmy chi shou, dummy shadow. 8 haking knives,6 point and a half
pole. Sticking pole, sticking knife |
6 |
Yiu choi-Yiu key |
Yiu choi-Yiu key Wingchun school |
Yiu wing keung |
Teaching: xiu nim tou, chum kiu, biu jee,
wooden dummy, chi shou .dummy shadow. 8 hacking knives. 6 and half points pole. |
7 |
Sum neung branch |
|
Won sun cheuag |
Teaching: siu nim tou, chum kiu, biu jee
wooden dummy. Chi shou |
8 |
Yun key san’s branch |
Yun key san wingchun school |
Leung ou |
Teaching siu nim tou, chum kiu, biu
jee, wooden dummy ,chi shou. |
9 |
Yip men’s branch |
Chun zhi kwun wingchun school |
Chun zhi kwun |
Teachiing: siu nim tou, chum kiu, biu
jee, wooden dummy. Chi sau, free fighting |
10 |
Luk bak hang wingchun |
|
Luk bak hang |
Teachinh:
Siu nim tou, chum kiu. Biu jee. Chi sau. |
11 |
Yiu key’s branch |
Ho hoi lum
Wingchun school
|
Ho hoi lum< | |